Everyday Sociology Blog

Do Freebies Build Communities?

By Karen Sternheimer

The community where I live now is littered with Little Free Libraries, small boxes containing books for passers-by to take, and presumably also leave used books in as well. While taking walks in my new neighborhood, I started noticing that these little boxes are everywhere. I’ve also spotted a Free Blockbuster box in former newspaper boxes painted with the now defunct Blockbuster Video colors and logo. These boxes apparently contain DVDs and VHS tapes that are free for the taking.

Surreal or Hyperreal? Applying Theory to Disaster

By Karen Sternheimer

How often do you use the word “surreal” to describe an unusual or otherwise mind-boggling experience? That’s the word that kept coming to mind when visiting the remains of my home for the first time two months after it burned down. The AI overview of the word “surreal” describes it as “strange, dreamlike, or unbelievable, often seeming detached from ordinary reality and evoking a sense of the uncanny or fantastic.” Yep, that’s the word.

It got me thinking about the differences—and similarities—between surreal and hyperreal—a concept central to postmodern theory which sociologists have sometimes used to critique traditional theoretical approaches. Can sociological theory help teach us about the meanings we make of disaster?

Minimalism after Losing “Everything”

By Karen Sternheimer

Over the years, I’ve written about minimalism a lot on this site. After losing my home and most of my possessions in the Los Angeles fire storm in January 2025, I am now officially a minimalist.

Before having this experience, when I’d see emotional reports of people returning to a burnt home, sifting through wreckage of their former stuff, I couldn’t bear to imagine that happening to me. A quick news search of the terms “lost everything in a fire” yields countless hits. What does it mean to lose “everything,” from an insider’s perspective, and why might we define our possessions as “everything” from a sociological perspective?

Privilege in Disaster

By Karen Sternheimer

As I write, it’s been a few months since losing my home in the Los Angeles-area firestorm. In addition to my regular job, I now effectively have a part-time job working to settle insurance claims, get our missing mail, learn about the rebuilding process which means attending Zoom meetings multiple times a week, and also seek disaster relief. I describe this as a major inconvenience, but one that is manageable.

I recognize the role that privilege has played in this process, and how others might have a lot more difficulty navigating losing one’s home in a fire. Setting aside the unique emotional experiences that this might bring—I tend to deal with challenges as problems to be solved intellectually rather than emotionally—there are structural factors that have made this process easier to address for me than for others.

On Being a Temporary Local: Sociological Lessons from Displacement

By Karen Sternheimer

As I recently wrote, I lost my home in the Los Angeles firestorm of January 2025. We are staying in a neighborhood about 25 miles away; while still within the city limits, the neighborhood is far different from our own. This is giving me the chance to learn to become a temporary local, something I regularly do when traveling to another country.

Being a temporary local involves learning new local customs, norms, and practices. While I didn’t need to learn a new language or worry about currency conversion, coming to a new neighborhood has brought some of the same opportunities that traveling abroad does.

On the Disappearance of Community

By Karen Sternheimer

By now you have likely heard about the wildfires that devastated parts of Los Angeles in January 2025. The fires destroyed more than 10,000 homes, including my own.

Sociologists study the importance of communities in shaping individual and social life. We might think of ourselves as individuals seeking places to live that meet our personal needs, but communities shape our experiences of the spaces we inhabit. Community violence, for instance, can cause stress so severe that it impacts public health. Or in the case of my neighborhood, the people and setting added to a sense of well-being and belonging. We enjoyed walking in our neighborhood and hiking on the trails in the state park nearby. Ironically, we felt safe there.

Castles and Housing Crises

By Karen Sternheimer

When I have visited Europe, I always found the castles there a bit shocking in their sheer size and number. One can stumble upon a castle on a walk or on the side of the highway, as they are seemingly everywhere. Their magnitude can be visually stunning, yes, but the American in me feels a bit smug that we don’t have a royal family or old castles to tour. 

Except that we do—maybe we don’t have royalty, but in the U.S. the unofficial royals still build and live in modern-day castles, especially in Los Angeles where I live, a city that is often ranked as the most unaffordable and is in the midst of a housing crisis.

Becoming a Group Member

By Karen Sternheimer

I have recently become a member of a group, joining my local trail running community. The process of joining a new group got me thinking about the sociological processes involved in becoming a member of a group, a long tradition in sociology. Understanding that we are more than just individuals navigating the world around us is a core component of the sociological imagination.

Sociologists spend a lot of time thinking about social groups; it is the foundation of the discipline, and some of the most seminal work in sociology is all about the significance of the groups to which we belong. Emile Durkheim was interested in social cohesion and how connected we are to the society around us, as well as how we divide up tasks among social groups—his focus in The Division of Labor in Society. Most introduction to sociology books will have a chapter on groups, sometimes small or large if the book focuses on organizations. Max Weber’s focus on bureaucracy highlights the way that power and authority is transmitted through large-scale organizations.

Racing to Win: Running and the Looking Glass Self

By Karen Sternheimer

As I mentioned in my last post, I recently ran my first  trail race. I entered a local 22k race, also called a “heavy half;” at 14.5 miles and more than 2,300 feet of elevation gain, the race is longer than a half marathon (13.1 miles), and the elevation puts the “climb factor” at 19 percent. This means the course requires the same amount of energy as a flat run of about 17 miles.

I felt physically prepared to run this race; I had a plan, and it was a course that I am very familiar with, so I had a good idea of what to expect. The biggest unknown for me was the impact of the other participants, reminding me of Charles Horton Cooley’s concept of the “looking glass self.”

Trying New Things, Part II: Solo Running as a Social Act

By Karen Sternheimer

During the stay-at-home days of the pandemic, like many others, I got into running. I had run decades in the past but had mostly set it aside when my knees always seemed to be sore. But in 2020, when COVID closed my local gym and pool, a nearby hill served as my primary cardio workout. I’d run up and down this hill for an hour or more at a time, and I had built a surprising amount of endurance, much more than I ever had when I was younger. And my knees didn’t hurt.

I love this hill: it is challenging, scenic, and quiet. While harder on the body than the cardio machines in the gym, there is no waiting for a machine to free up, and no pressure to finish a workout because someone else is waiting. No social comparison when someone next to you goes much faster and harder.