I spent my earliest days in Guyana, a small county with the distinction of being the only English speaking country in South America. Thirty years ago Guyana gained a new and dubious distinction as the site of the murder/suicide at Jonestown, the tragedy that may have generated the phrase “drinking the Kool-Aid”.
Shortly before the tragedy, my family and I went to a performance at the Guyana National Cultural Centre. Performing in the variety show were members of The People’s Temple, the name of the organization formed by Rev. Jim Jones! The name of the show is long gone from memory, as is much of the content of the program that night. But I do remember being very impressed by the American children and youth who performed. Until then, I had never seen children who were such professional performers, or who seemed so self-assured. Recently, as I watched CNN presents: Escape from Jonestown I saw a clip of a musical extravaganza put on by members of The People’s Temple that reminded me of that night many years ago.
Almost thirty years to the day, I still remember my mother picking me from school, looking rather forlorn. She looked pained as she explained to me that there had been a mass suicide, and that the children we had seen perform were probably among those who died at Jonestown! Those animated American kids? With their large, self-assured personalities! I was shocked. Everywhere in Guyana, all anyone seemed to talk about was Jonestown. More than 900 People’s Temple members had drunk a cyanide-laced beverage and ended their lives on that November 18th in 1978; this number includes 303 children who were killed when cyanide was given to them by syringe. The cover of Time magazine is etched in my mind, with the images of so many bodies that they seemed to litter the landscape, face down, arms strewn around each other, many clad in jeans and brightly colored t-shirts.
Where was Jonestown? Mum explained that it was in the jungle. Why would Americans go all the way to a South American country they had probably never heard of with Rev. Jim Jones? It is widely reported that Jones’ behavior had become more and more erratic before leaving California. There were reports of violence against those who were “disobedient” to Jones and threats against those who wanted to leave the temple, so why would hundreds of people choose to move to a new continent with him?
For most Americans, visiting the capital city in a developing county is probably quite shocking and not remotely like anything they’ve experienced, so living in the jungle of Guyana must have caused the Jonestown members great culture shock. Although I grew up in a city in Guyana, I was very taken aback to see and use my first latrine and was horrified by number and size of mosquitoes awaiting me when I had my first trip to the countryside at about age ten. I imagine that Jones’ followers must have been surprised at--and none to happy with—the conditions in the “paradise” Jones promised. And given that many of those who moved to South America with Jones were poor, it’s likely that this was their first international trip—and possibly the first time many had even been on a plane.
In November 1978, California Congressman Leo Ryan flew to Guyana to investigate Jonestown. On his first night there, Ryan said, “I can tell you right now that from the few conversations that I've had with some of the folks here already this evening that whatever the comments are, there are some people here who believe that this is the best thing that ever happened in their own life.” Cheers to this statement lasted for more than a minute according to reporter Soledad O’Brien. Only fourteen of nearly a thousand chose to “defect” back to the U.S. with Ryan; why, when help arrived, did Jones’ followers not seize the opportunity to be saved? (Congressman Ryan was gunned down by Jones security guards and remains the only U.S. congressman to be assassinated while in office.)
The People’s Temple/Jonestown was a cult. Who was drawn to it? Many were people who were dissatisfied with life. Jones was charismatic and charming. His passionate preaching, which included speaking in tongues, probably appealed to his largely African American congregation; in 1970s California he appealed to liberal whites as well. Jones and his followers rejected racism and capitalism and espoused socialism and racial harmony. Increasingly, they saw themselves as different from the rest of American society and the economic and racial equality within the group must have been intoxicating to members. By 1978, they were isolated in the jungles of Guyana with an increasingly paranoid leader, who routinely held suicide drills; followers came to believe that their deaths were revolutionary.
At some point, all religions were new and seemed strange. Jesus was a charismatic leader with teachings that were unusual in his time and he was crucified. What are some differences between a cult and an established religion?




