By Jonathan Wynn
It’s the height of the presidential election and perhaps you are as caught up in it as I am-- to the point of distraction. I’m reading newspapers more than usual, and constantly scan headlines for new bits of news. I’ll watch the talking heads debate. It’s a reasonable guess that you were, like me, one of the record-breaking 84 million people who watched Hillary and Donald debate on September 26th.
It is a good time, however, to take a step back and think about what we are really seeing, and think about how it might relate to the sociological classroom.
Continue reading "Debates and Pierre Bourdieu " »
By Sally Raskoff
As students of sociology, we learn about social norms. Social norms are guidelines for expected behaviors, thus they set out our options for appropriate behavior. Bradley Wright’s blog post nicely describes a number of social norms operating in a college setting.
Not everyone follows the norms (deviance might be defined as not following the norm), challenging the social order. Note that the norms are guidelines for expected behaviors. They are the “should dos” and, sometimes the “must dos” of society. Norms can be loosely held, such as folkways, or tightly held, such as mores and taboos, those that are often built into the legal code.
Continue reading "Social Norms and Social Change" »
By Peter Kaufman
Can someone really feel powerful and powerless at the same time? Is it possible that some white people feel compelled to assert the dominance of their race because they fear that whiteness is becoming less dominant? Are the recent expressions of white superiority actually connected with the growing fear of white inferiority?
The themes of white power and white powerlessness are gaining newfound scrutiny these days as social scientists and journalists are trying to make sense of the rise of Donald Trump and his supporters. While some see Trump and his followers predominantly through a racial lens as white supremacists, nativists, and racists, others argue that the underlying origins of this right-wing extremism stem from feelings of social and economic marginalization.
Continue reading "White Power and White Powerlessness: A New Double Consciousness?" »
By Karen Sternheimer
A friend of mine recently announced that she would not log onto Facebook until after the presidential election is over in November, tired of the political rhetoric from her many Facebook friends across the political spectrum. It got me thinking of the old cliché about religion and politics—two things not to be discussed in polite company once upon a time—and how much has changed, particularly since the introduction of new communication technologies. It is a good example of how norms surrounding interactions can shift along with structural changes.
Both religious and political beliefs may be deeply and passionately held, and thus could stir up ill will between people whose beliefs differ. So in many cases people will avoid these topics so as not to offend or alienate others. I remember as a small child hearing a relative at a holiday dinner bringing up politics. Even though I didn’t know who they were talking about, and had no opinion about the subject at the time, I could sense the discomfort in the room and wished it would stop. Only occasionally would I hear my parents discussing political topics with each other, but these discussions were private and kept to the confines of our home, so it wasn’t an uncomfortable experience.
Continue reading "Politics, Civility and Social Change" »
By Peter Kaufman
When San Francisco 49ers quarterback Colin Kaepernick decided not to stand for the national anthem, he joined a relatively small group of professional athletes who have used their stature to bring attention to a pressing social issue. Employing language that was reminiscent of Muhammad Ali’s protest against the Vietnam War, Kaepernick explained that he was “not going to stand up to show pride in a flag for a country that oppresses black people and people of color.”
Kaepernick went on to explain that his protest was in response to the persistent racism and brutality that black people experience—whether it be from the police or from the inactions of the government:
Continue reading "Colin Kaepernick and our Collective Ignorance of Social and Political Activism" »
By Angelique Harris and Jonathan Wynn
Harris is an Associate Professor of Sociology at Marquette University
Have you been swept up in the Pokémon Go phenomenon? For those of you who haven’t: Pokémon Go is a virtual reality game that uses real places and a cellphone’s GPS, and the goal of the (mostly) free game is to search for and collect different Pokémon characters: Doduos, Tentacools, Onixes, Smeargles, Drowzees, and over a hundred others. (We have absolutely no idea what these names actually mean.)
We didn’t know it was coming, but all the sudden people were out on the streets with their phones, pointing to street corners and talking with strangers.
Continue reading "Pokémoning While Black" »
By Peter Kaufman
I thought I was going to write this post about Brexit and the growing anti-immigration sentiment around the world. I was planning to draw a parallel between the recent referendum in Britain to leave the European Union with some of the isolationist sentiments we hear from Republican Presidential nominee Donald Trump about building a wall to keep out Mexicans and barring all Muslims from entering the United States. For further context, I was going to discuss the growing nationalist surge that is enveloping much of Europe. That was my initial plan.
Continue reading "Us vs. Them: The Dangerous Discourse of Difference" »
By Peter Kaufman
Consider the following stories that were in the news recently:
Story 1: A female college student at Worchester Polytechnic Institute (WPI) was studying abroad in Puerto Rico. After a night out at a bar, she went to the roof of her apartment building with a security guard who was employed by the apartment complex to protect its residents. The guard then raped her. The security guard (a former police officer who was suspended for selling bullets to an undercover agent) was found guilty by a Puerto Rican court and is serving up to twenty years in prison. The young woman is suing WPI because the university leased the apartment building and students were required to live there. Her lawsuit asks the court to consider if WPI adequately screened the security guards to ensure that they were safe and trustworthy.
In court, lawyers from the university’s insurance firm questioned the students’ actions and decisions, and insinuated that she was partly to blame for the rape. They claim she engaged in excessive drinking, risky activities, and bad judgment. In effect, the university is arguing they are not responsible for what happened to her; it was her behaviors that resulted in her being raped. WPI may recognize this woman as a victim of sexual violence, but they are suggesting that she should be blamed for her own victimization.
Continue reading "Victim Blaming: When We Do It and When We Don’t" »
By Jonathan Wynn
It feels like there’s a lot going on. A presidential election and all of the discussion about gun and immigration politics. Supreme Court rulings. Orlando. Black Lives Matter.
There is good reason to raise that rainbow flag or post that Black Lives Matter sign on your lawn. If you are white, straight and cisgender, the persons of color and LGBTQ folks you know might appreciate your signs of support. Someone walking by your house might take comfort in seeing some love.
There are plenty of unconscious reinforcements that support our preexisting thoughts on events, what psychologists call a confirmation bias. Confirmation bias and ethnocentricism (what sociologist William Graham Sumner described as the assessment that one’s own culture and values are superior to others) lock together. These twin forces block, slow, and alter our ability to be good allies for folks who are unlike us.
Continue reading "Challenging Confirmation Bias: Ways to Widen Your Perspective" »
By Jonathan Wynn
The Black Lives Matter movement was made possible by social media, and offers an opportunity for different groups to have a conversation about race in America.
My grandparents were very religious and active in the civil rights movement. Bomb threats were directed at churches in the Washington D.C. area that planned to house southern African Americans making their way to the 1963 March on Washington for Jobs and Freedom. In coordination with their church, my grandparents housed dozens of men and women in their home. (For a vivid retelling of the time by one of the key figures in the movement, see John Lewis's graphic novel, March.)
Continue reading "Connecting Across Race" »